Feeling into (and out of)

white gatekeeping

Illustration of a middle aged white woman seated with her legs crossed. Her eyes are closed and her hands are resting on her belly and heart.

Annie Ferguson (they/she)

Listen to the Introduction:

Feeling Into (out and of) White Gatekeeping: Intro
Written and read by Annie Ferguson

Listen to the Meditation:

Feeling Into (out and of) White Gatekeeping: Meditation
Created and read by Annie Ferguson

I have spent the past few years studying white people who support racial equity, looking at where difficult emotions come up and how they cause us to get stuck, do less or leave the movement. In addition, I have been studying how some white anti-racists manage those challenging emotions in order to stay involved in organizing work in healthy, productive ways. The goal of my research is two-fold: 

  1. to reduce the harm caused by white people to activists of color and the movement, and 

  2. to respond to movement calls that ask white people to ‘go get our people,’ figuring out how to recruit more white people into the anti-racist movement – and keep them engaged. 

My research (61 interviews and 17 months of activist ethnography, where I observed an organization focused on engaging white people and participated in that organization as an active member through that time) demonstrates that emotions are a major challenge to both of those goals. While lots of different emotions came up – probably every emotion imaginable! – the emotion that was most commonly mentioned as limiting white anti-racist action was fear. Specifically, the fear of making a mistake that resulted in harsh judgment or criticism and being removed from the community. 

Before you roll your eyes! This fear comes directly from a phenomenon that I imagine many of us will recognize, that I call white gatekeeping: White people having extreme and perfectionist standards for themselves and other white people. In other words, many of us think our harsh judgment of other white people is a strategy to:

  • ‘protect’ people of color or multi-racial movement spaces (although whether we can or should seek to ‘protect’ people or spaces is worth further examination!), or 

  • show up as the best possible anti-racist or even, a Good White Person. 

Yet, in reality, our judgments and harsh critique are causing real harm to ourselves, to other white people, and to the movement’s progress. White movement cultures that encourage perfectionism and harshly judging ourselves and other white people make us so scared of making a mistake that we wind up stepping back entirely, doing less or showing up in ways that are really hampered by that fear — awkward, uncomfortable and struggling to form genuine connections. 

The people I interviewed also talked about how the criticism and the fear of making mistakes are coming from specific characteristics of internalized racial superiority: binary thinking, superiority/inferiority, competition, individualism, perfectionism and punishing/carceral thinking. I know that many of us have been hearing more and more from healing justice and transformative justice movements, as well as others in the anti-racist space, that we need to approach each other with care and an eye towards mutual aid. And yet! Many white anti-racists continue to act like white people are far more deserving of their critique than their care. 

My research highlights that dismantling these specific forms of internalized racial superiority is critical to our ability to be more effective in our own anti-racist organizing, in recruiting more white people to the movement and in transitioning from an individualizing, punishing mindset to a collaborative one that can truly work towards mutual liberation. We can have a critical analysis and hold people to a high standard… with love.

I have developed this meditation because perhaps it isn’t enough to know we should engage differently with other white people. Perhaps we need practice feeling into the judgment, superiority and perfectionism, so that we can start to recognize the somatic signs (aka body sensations) that pop up. The meditation also offers practice of a different path, bringing us to emotional states where we can feel the somatic difference in taking a more collectivized, caring mindset. 

More on the meditation:

  • We are going to go through a few different moments or emotional experiences together. Some of these might feel uncomfortable. I’m going to ask you to feel into the corners of things that don’t feel good, as well as things that do feel good, so that we can start to differentiate and discern between feelings in the body. I welcome you to really try to put yourself into the moments and feelings I describe so you can attune to how and where each moment shows up in your body. That attunement will help us pick up on judgment more quickly and shift it more quickly.

  • I’m going to share an example that might trigger judgment, but if you find your mind going in a different direction or remembering a past mistake you’ve made and you start feeling shame and prickly instead, I invite you to try to stay with us. We’ve all been there. But for the purpose of this meditation, stay with us.

  • I have never done this before! So my thanks for your grace, in advance, through any weird noises or errors I might make, and I enthusiastically welcome any feedback you might have.

This research and meditation are grounded in the work of so many people who fight to eradicate oppression and build a new world, including all of my research participants and thought partners, as well as Frantz Fanon, James Baldwin, Toni Morrison, bell hooks, Deborah Vargas, Laura Aguilar, Frank Wilderson, Bayo Akomolafe, Prentiss Hemphill, adrienne maree brown, Ruth Frankenberg, Shelly Tochluk, Resmaa Menakem, and truly, a thousand others. The background music on the meditation comes from Kevin MacLeod who offers the track under Creative Commons licensing on incompetech.com.

Ultimately, I hope this meditation supports white people in enhancing and further humanizing our anti-racist work. 

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White : Silence

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Staying Troubled